Day of The Sherries

Saturday 10th January 2015. Work this week: writing the first draft of an essay. Escapism in Brideshead Revisited, Day of the Triffids and Lucky Jim. Much of which is escapism through alcohol. I was aware of the scenes of unrestrained drinking in Brideshead Revisited and Lucky Jim before I came to read them, but the booziness of Day of the Triffids surprised me.

Brian Aldiss called John Wyndham’s sci-fi novels ‘cosy catastrophes’. The term caught on, but it’s ultimately unfair, given the often frightening or even disturbing events Wyndham subjects his characters to. Still, Triffids certainly has an unexpectedly large amount of scenes where the hero stops for a drink, where one would expect him to do something rather more practical. The first ‘day’ of the story effectively reads like a post-apocalyptic pub crawl. After most of humanity has been blinded, Bill Masen reacts by walking around a silent London from bar to bar, helping himself to brandies and ‘restoratives’. He ends the day in a luxury flat drinking an ‘excellent Amontillado’. The woman he rescues along the way gets ‘a small Cointreau’. Day of the Sherries, more like.

The phrase that springs to mind is the title of Bevis Hillier’s book about post-war design, ‘Austerity Binge’. All three of the novels were published in the age of austerity, the 1940s and early 50s, and all three have scenes of what would now be called binge-drinking. Given rationing went on until 1954, it’s hard to begrudge the original readers for wanting a little cosiness with their catastrophe.

Three things which found a surge of popularity in 1940s Britain, as learned today from the Hillier book: circuses, canal boats and anything with a mermaid on it.

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Sunday 11th January 2015. Over Christmas, some neighbours put a note through our door, asking if we’ve seen their lost cat. Missing since Boxing Day morning, it was a beautiful, exotically long-haired creature (a Maine Coon in fact). It would install itself in regal splendour on the top of the wall across the road. The sight of it would always cheer me up on my journeys into town. No sign of it since the note. Today I pass the wall and see a scratching post put out with the bins.

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Tuesday 13th January 2015. To Birkbeck for a class on Maxine Hong Kingston’s Woman Warrior, her 1970s memoir of growing up as a Chinese American. Very unusual – the term ‘memoir’ doesn’t describe it properly, as it uses digressions into folktales, retellings of superstitions and family anecdotes retold in turn by relatives. Chinese whispers in every sense. The woman warrior in question turns out to be the mythical Fa Mu Lan, whom Disney turned into Mulan. We discuss Orientalism, which always reminds me of the imposing School of Oriental and Asian Studies building next door. It was founded in 1916 for the original orientalists, as in students of Asia, Africa and the Middle East. Thanks to Edward Said’s 1970s book, Orientalism, never far away from any college reading list, the word ‘orientalist’ now tends to mean a pejorative distortion of such cultures, especially by the West. I’m guessing they study that next door, too. It’s no surprise to add that the O-word has also been bandied about in discussions about Charlie Hebdo magazine this week.

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Wednesday 14th January 2015. Class on Sylvia Plath’s Ariel and Ted Hughes’s Crow. I manage to read both in time, though the discussion of Plath takes up the whole seminar. No time for Ted. We listen to a radio recording of ‘Daddy’: I hadn’t realised how strong, confident and even sassy Plath’s voice was. At thirty, she sounds at least ten years older, not at all like the fragile waif I had imagined. I suppose what I really mean is that she doesn’t sound like the type to kill herself. Then I realise what a meaningless comment that is.

Still, her death will always inform any talk of her work. ‘Avoid biography’ is a common tip for literary scholars, ‘except when it’s Sylvia Plath’. With her it’s definitely ‘know the biography’. Biographies plural, too. New ones seem to pop up all the time.

Someone else in the class mentions that Frieda Hughes, the daughter, is a poet herself, and that she has her own pet owl.

Hughes’s Crow couldn’t be more different from Ariel. A rewriting of creation myths, giddying surreal vistas, unsettling shape-shifting tales of gods and universes. Plath bares herself, Hughes dissolves himself. I find both works intoxicating, though in different ways.

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Thursday 15th January 2015. More essay, more hours at the British Library. John Sutherland’s Lives of the Novelists is a dangerously addictive book. A doorstopper to dip into, it gives the reader potted biographies of hundreds of writers, and manages to include all the bits one really wants: gossip, love lives, anecdotes, myths, plus a decent smattering of criticism about the actual work. Mr Sutherland has his own preferences, however: there’s as much commercial fiction as there is Literature with a capital ‘L’. Jeffrey Archer makes the cut, Angela Carter doesn’t.

Interesting how some critics think Sebastian dies in Brideshead Revisited. He doesn’t. It’s Cordelia’s detailed prediction which muddles the memory. Sebastian simply drinks himself out of the text, last seen on a hospital bed in a Tunisian monastery. Also: a common error regarding The Day Of The Triffids. The mass blindness is not caused by a meteor shower. It in fact turns out to be the accidental triggering of a secret Cold War weapons system; or at least, that’s what the narrator decides. I mention this because today I read a piece on Wyndham which names and shames other scholars for making this error. A few paragraphs later, he himself gets the name of the main character wrong. Hubris in motion.

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Friday 16th January 2015. I watch a YouTube video by Mark Kermode about misleading film marketing. The American DVD cover of Pride makes no reference to any of the characters being gay. Even the activists’ banner is airbrushed out. The director is fine with this, however, saying that’s it’s important to preach to the unconverted, and get a film seen by as many people as possible. The problem with this good intention is that it might backfire, leading to simple complaints of false advertising. This is nothing new, though. In the 80s, the US poster for Prick Up Your Ears tried to play down its gay theme, by crowbarring Vanessa Redgrave’s minor character into the white-toothed image of Gary Oldman and Alfred Molina. No sign of any connection stronger than friendship. More recently, the posters for Hanif Kureishi’s Le Week-End made it look like a fluffy romcom, rather than the simmering drama it really was.

But sometimes all the advertising in the world can make no difference, misleading or not. Some people only go to see a film because they’ve been dragged there. I witnessed this when I went to see The Hobbit Part One. As the lights went down, the man next to me said to his girlfriend, ‘I’ve no idea what this is about’.


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