Snogging At The Packed Lunch Panopticon

Friday 28th February 2014

I see the dentist about my ongoing jaw aches. He’s now convinced I am grinding my teeth in my sleep, even though there are no signs of wear. It’s the muscles that have been taking all the punishment, he thinks. But it’s also a condition triggered by anxiety. I have to admit that the problem has been clearing up as more time passes since Dad’s funeral. I never seem to take anxiety as a physical problem seriously, yet clearly it’s something I’m prone to. The dentist has ordered a bite guard, which I’ll have to wear in my sleep.

* * *

I’m reading Savage Messiah, Laura Oldfield’s Ford experimental montage of art, photography, collages and text on early 21st century London.  The introduction by Mark Fisher is dated 2011, yet it’s already become a historical relic. There are references to the widespread dread of the then-forthcoming 2012 Olympics. As it turned out, many Londoners actually enjoyed the Games (often despite themselves) and now think of them fondly. Fisher also alludes to London civil disobedience of the past, such as the 1980s riots, as something very much confined to the past. This specifically dates his piece to early 2011, as there’s no doubt that the riots of later that year would have warranted a mention. Likewise the Occupy protests, with the camp outside St Paul’s.

What stands out most, however, is his mention of 2012 as the alleged end of the world, according to the Mayans. Fisher supplies this information as if it’s barely known at all. In 2014, after all the Mayan discussion during 2012 itself (and the disaster movie, 2012), the reader is rather more likely to be aware of it. In fact, it was Ms Ford who became a kind of anarcho-punk Mayan, with her drawings of riot police now steeped in pre-2011 prescience.

One can argue that all published writing is diary writing of a kind, because as time goes on the writing becomes more attached to its own moment.

* * *

Saturday 1st March 2014

I notice how mobile phones have changed architecture.  The modern British Library in St Pancras was only opened in 1998, yet parts of it are already ruins of their original purpose. In the basement, there’s a row of booths designed for payphones. Today the phones are all stripped out, though the direction signs for them are still in place (a sign pointing to an empty space always unnerves me). Any Luddite soul who wants to make a call and doesn’t have a charged-up mobile is directed to St Pancras station next door, where working payphones can still be found.

Today, though, the Library’s empty phone booths have come into new use. The building’s foyer is hosting some science-based activities for toddlers (fun with soap bubbles and so on). As a result, the old phone booths have become a temporary baby buggy park. Each pushchair fits the booth space perfectly.

* * *

On a similar note, I’m curious to see that printed phone directories still exist, though only just. This week the latest Thomson’s directory arrives. Phone directories were once thought of as hefty and thick volumes, destined to be torn in two by circus strongmen. Today the Thomson’s directory is a slim A5 affair. Barely a book at all. Even I could tear it in half.

* * *

Monday 3rd March 2014

The British Library’s café, with its free Wifi and lack of piped music, is now so popular during the day that I have given up using it during my research breaks. Hundreds of people are there every weekday now, all at their laptops, filling every possible seat and table, and seemingly there all day. Many are happy to sit on the floor, typing away in the fluff and dirt. I’m happy that so many have this blissful, office-free life, while resenting that there’s no room for me. Still, other cafes are available, and I have no problem in finding a Reading Room seat to do my college research, which is really what I’m there for.

In today’s tea break I do find a mostly empty seating area, the outdoor balcony grove high up on the third floor. It’s a circular space, with a single continuous bench around the circumference, so sitting there one feels watched by everyone else. It’s a kind of panopticon for packed lunches.

Although there are plenty of places to sit down, the only other people there are a young couple, snogging away. So instantly I have to perform the self-conscious role of Embarrassed Lone Person Entering a Space Claimed By Others. I walk around trying hard not to make eye contact with them, and look out through the vines at the view over the back of St Pancras, as if to suggest that is what I have come for. But I hear their lips smacking away, and feel impossibly self-conscious. I go back inside, trying to act as I have satisfied my curiosity of the view.

If there were other lone persons there too, it would be okay – I would have reinforcements. But when a public space contains one lone person and one couple (or a group), a heightened awareness descends. Or at least, it does with me.

Back inside to the safety of the crowded café  – where I can’t find a seat.

* * *

Wednesday 5th March 2014

This week I’m studying the sci-fi writer Charles Stross’s Accelerando, for my 21st Century Fiction class. Obligingly, Mr Stross is also in the news today, over something that must seem like science fiction to people of the past: a heated argument in a virtual reality space. He was one of the writers cited in a Twitter controversy, about whether or not Jonathan Ross should host the Hugo Awards for science fiction. The online fuss resulted in Ross stepping down from the job, while his wife left Twitter for good.

Mr Stross’s novel features humans uploading their minds to live in digital spaces, away from the shortcomings of the body. This is all very Utopian, but is some distance away from today. Right now there is the hybrid frustration of being able to communicate virtually, yet still being dependent on a body that keeps you apart physically. I think this must be one reason why people can get so angry so quickly on social media: they are there, yet not there. It’s hard to imagine the same degree of anger happening if the conversations were carried out in person.

I feel relieved at not being sucked into these sort of spiralling social media arguments, but I also feel strangely left out too. Even a fight is a party of a kind.


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