Essential Servants

Friday 24 January 2014. The day after much of the Victoria Line was closed due to ‘flooding’, it turns out what really happened was somewhat surreal. The place being flooded was an automated signal control room at Victoria station, which seems reasonable enough. Less reasonably, though, the liquid in question was not the rainwater that has dominated January (the wettest ‘since records began’, as ever) but a knee-deep tide of fast-setting concrete. Intended to seal voids created in the endless construction work, the concrete had somehow been pumped into the wrong hole. When they realised what had happened, engineers were sent to nearby supermarkets to buy bags of sugar, which, it transpires, slows down the setting process. What pleases is the unlikely image of frantic, hard-hatted men rushing into a Sainsbury’s Local and asking directions to the Silver Spoon section. Whether it had to be just white granulated, or whether Demerara, cubes, Canderel and Sweetex worked just as well, we are not told.

For the first time since I was at school, I’m reminded of the entirely unacceptable term for the type of brown sugar which isn’t Demerara: ‘moist’.

* * *

Saturday 25 January 2014. Reading Ms Austen’s Sense and Sensibility for this week’s college classes. I also watch the 1995 film version, the one with Emma Thompson. The film particularly focuses on how poor the Dashwood women have to live, once they move to the Devonshire cottage. There’s scenes where Ms Thompson is going through their shopping budget and cutting down on food, while in another one, the sisters have to huddle together in the same bed to keep warm. Like the impoverished family in The Railway Children, what baffles (and fascinates) is the one item of middle class expenditure retained above all else, including food: their servants. I suppose the equivalent now would be hanging onto mobile phones or computers. Essential servants of a kind.

Sunday 26 January 2014. A video is doing the rounds of extracts from Noel Gallagher’s audio commentary on an Oasis greatest hits DVD. Always good value in interviews, Mr Gallagher regales the purchaser with his candid dislike of the pop video form. ‘I f—ing hate videos… I hate the fact they cost a fortune. I hate the fact you’ve got to be there at 8 in the morning. I don’t like the fact that the people who’re making them think they’re making Apocalypse Now… ‘ But as the songs move onto the later albums, he attacks his own music too: ‘Is this video meant to be all backwards? Pity the song isn’t too – it might sound more interesting… Maybe the motorbike is rushing to the radio station to say, ‘Stop! This is shit!’… Can we listen to this with the sound down? We shouldn’t have really made this album, if I’m being honest.’

The album in question at this point is Standing on the Shoulder of Giants (2000), which despite its creator’s misgivings still went to Number 1 and sold in double platinum amounts. Some regrets are the dreams of others. Though I’m hardly their sort of target market, I rather liked the first two Oasis albums, and admired the Gallaghers as public characters, bickering like a music hall act.

* * *

Monday 27 January 2014. Peter Capaldi’s new costume as Doctor Who is unveiled. It includes a red-lined Crombie coat, which is exactly what I’m wearing when I find this information out. I’ve worn them for at least 20 years. I suppose this means that even a stopped clock keeps the right Time Lord twice a day.

I had thought Crombies were mainly associated with the British Mod subculture (characters in This Is England wear them), but I’m told they were also popular with the less trumpeted Suedehead look of the 1970s. The youth on the cover of Richard Allen’s Suedehead has a Crombie:

* * *

Tuesday 28 January 2014. Reading about the Theatre of the Absurd, I realise how so many umbrella terms for art and literature are often the invention of critics with theories to throw at the world, rather than arising from the art itself. Martin Esslin is at pains to point this out himself in a later edition of his 1960s book The Theatre of the Absurd, but lurking behind this is still the sense of pride at immortality by proxy. In lieu of creating lasting art himself, a critic creates a lasting term to describe art.

Thinking about Oasis, there is, of course, the 90s umbrella term Britpop, which the music critics Stuart Maconie and John Robb have both laid claim to coining. There was also a BBC programme of 1995 called Britpop Now which had live performances by various bands thought to illustrate the word: Blur, Pulp, Menswear, Gene, Echobelly. Oddly, the very un-Britpop PJ Harvey was on it, while Oasis were left out. No critic would call PJ Harvey a Britpop artist now – and not then, either.

Terms don’t always last, though. Despite Esslin’s decision to include Harold Pinter in his 1960s book, Michael Billington’s 1990s biography of Pinter ignores the phrase ‘Theatre of the Absurd’ entirely.

Wednesday 29 January 2014. A recent New Yorker cover has a new illustration by Chris Ware. It’s of an audience at a school play, all of whom are holding up their various smartphones and tablets and are viewing the performance entirely through their respective screens. His comment on the cover is just as striking:

‘Sometimes, I’ve noticed with horror that the memories I have of things like my daughter’s birthday parties or the trips we’ve taken together are actually memories of the photographs I took, not of the events themselves.’

I’m writing an essay on Alison Bechdel’s graphic novel Fun Home. There’s one large panel  – a double page spread – which recreates a clandestine photograph taken by her father. It’s of the family babysitter, Roy, posing in his underwear. The babysitter was one of the young men her father, now deceased, had been having affairs with.

The panel takes on added significance as the book gets older, though, as the action of physically picking up a material, printed photograph from a storage box is itself becoming a thing of the past. Ms Bechdel draws her own hands holding the photograph at either side, with all the symbolism that implies: touching the past, touching the hidden, trying to connect and understand across the years. Had the events of Fun Home taken place now, the father’s secret snap would have to be lurking on his computer hard drive, and the resonance of the discovery would be quite different.


Tags: , , , , , , , , , , ,
break